Pages

Saturday, June 21, 2025

21: Iran

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

The Islamic Republic of Iran has, from its founding, maintained a parallel judicial architecture. This includes the Revolutionary Courts (Dadgah-e Enqelab), the Special Court for the Clergy (Dadgah-e Vizheh-ye Ruhaniyat), military courts not subject to civilian oversight, and ad hoc national security tribunals embedded within prisons and intelligence compounds. These bodies function less as legal forums and more as instruments of ideological discipline and counterinsurgency........ The Revolutionary Courts were first established by Ayatollah Khomeini in 1979 to eliminate the Shah’s loyalists. But over time, they evolved into permanent institutions that prosecute a wide spectrum of offenses deemed anti-regime, from espionage and terrorism to blasphemy, dissent, and even environmental activism. Judges in these courts are often clerics or former IRGC officers with no formal legal education. Proceedings are held behind closed doors, defendants are denied access to independent counsel, and confessions extracted under torture are routinely admitted as evidence. ........... The Special Court for the Clergy, operating under direct orders of the Supreme Leader, serves as a loyalty enforcement mechanism within the clerical elite. Its proceedings are entirely opaque; even charges are rarely disclosed. Its targets include reformist clerics, seminary critics of the regime, and those accused of undermining the image of the Velayat-e Faqih doctrine. The punishment is not merely imprisonment, but often forced disrobing, house arrest, and the erasure of religious credentials. ......... What binds these courts together is not law, but ideology. They are designed not to enforce order, but to preserve revolutionary purity. The presumption of innocence does not exist; instead, defendants are often presumed guilty by association, ideology, or foreign contact. .......

The notorious Evin Prison houses not only prisoners, but courtrooms, interrogation units, and sentencing officials all under one roof—a vertical structure of state terror.

............. Sentences are announced on state television with dramatic flair, and televised confessions serve both as warning and ideological propaganda. The real audience is not the accused, but society. .......... The judiciary of the Islamic Republic is not a malfunctioning democratic institution; it is the refined product of a revolutionary state that never intended to be accountable. ......... the reality of a theocratic security state whose courts are neither blind nor neutral, but fully weaponized against dissent.

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

To understand the symbiosis between ideology and repression in the Islamic Republic of Iran, one must trace the pipeline that flows from the seminaries of Qom and Mashhad directly into the heart of the regime’s security infrastructure. Contrary to the Western conception of seminaries as purely theological institutions, Iran’s *howzeh* are not just centers of religious study—they are ideological factories, training grounds, and recruitment hubs for the Islamic Republic’s coercive institutions........... The *howzeh elmiyeh* of Qom, the most influential seminary in the Shi’a world, operates under a complex, hierarchical system of clerical supervision, theological instruction, and political grooming. The curriculum includes jurisprudence (*fiqh*), theology (*kalam*), and Quranic exegesis, but it also integrates revolutionary ideology, state loyalty, and anti-Western political doctrine. Select clerics receive additional indoctrination in concepts such as *velayat-e faqih* (guardianship of the jurist), the theology of martyrdom, and the cosmic struggle between Islam and global arrogance (*estekbar-e jahani*). ......... These doctrines are not taught as abstract theology. They are weaponized. From the earliest stages of clerical training, seminarians are encouraged to see themselves as soldiers in a civilizational war. Participation in Basij training, ideological review committees, and cultural intervention programs is routine. The brightest and most loyal recruits are identified early, mentored by regime-aligned *maraji'* (grand ayatollahs), and channeled into one of three primary destinations: the Islamic Revolutionary Guard Corps (IRGC), the Ministry of Intelligence (MOIS), or the ideological-policing arm of the judiciary. .......... Many join the IRGC-affiliated Office for the Preservation of Islamic Values in the Armed Forces, tasked with surveilling rank-and-file troops for signs of ideological deviation. .......... the "dual-cleric operative"—men who hold both a seminary rank and a position within the IRGC or MOIS. These figures blur the line between spiritual authority and state violence. One example is Hojjatoleslam Hossein Taeb, who began as a cleric and rose to become head of the IRGC Intelligence Organization, overseeing surveillance, detentions, and assassinations abroad. .......... What emerges from this system is a merger of theology and coercion: a security establishment whose legitimacy is claimed not through law or elections, but divine authority. It is this fusion that enables the regime to frame its most brutal crackdowns not as power preservation, but as religious duty. Protesters are not political opponents; they are agents of Satan. Torture becomes purification. Execution becomes redemption. Surveillance becomes divine vigilance. ............ For Western policymakers, the lesson is clear: the Iranian regime cannot be understood or engaged purely through the lens of rational statecraft or traditional diplomacy. Its core cadre is not composed of bureaucrats or military men in the Western mold, but men who believe their authority flows from God, and that the instruments of state power are sacred tools in a cosmic war. .........

Understanding the *velayat pipeline* means understanding why the regime does not reform, why it does not soften, and why it sees compromise not as pragmatism, but as heresy.

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

The Islamic Republic’s elevation of martyrdom is not spontaneous or grassroots. It is centrally orchestrated by state organs like the Supreme Council of the Cultural Revolution, the IRGC’s psychological operations division, and the Ideological-Political Office of the Armed Forces. Every mural of a smiling "shaheed" with roses growing from his wounds, every school play reenacting the death of Ali Asghar, every nationally broadcast funeral for a "Defender of the Shrine" killed in Syria — all of it is state propaganda, calibrated to embed the idea that dying for the Islamic system is the highest imaginable honor. ......... Inside Iran, this serves a dual function. First, it anesthetizes the population against state violence. If death is sacred, then there is no such thing as regime brutality — only purification through blood. Second, it shifts responsibility for suffering. Economic collapse, international sanctions, social repression — these are no longer the regime’s fault. They are tests of faith, just as the martyr Hussein was tested at Karbala. This logic turns oppression into piety, and dissent into betrayal. .......... externally, martyrdom serves a different function: it is a threat. Tehran knows that Western democracies are casualty-averse. It also knows that Israel and the U.S. fight for deterrence, not for paradise. So it cultivates a military culture that flips this logic. The Iranian regime celebrates sacrifice, embraces death, and frames battlefield losses as divine victories. The more coffins that return draped in flags, the stronger the message: we will endure more pain than you can inflict. .......... From Hezbollah to the Houthis, from Palestinian Islamic Jihad to Shi’a militias in Iraq and Syria, the glorification of martyrdom is a unifying operational doctrine. It is indoctrination, not just motivation. It prepares fighters not only to die, but to believe that their death is a strategic asset. Suicide drones, human wave tactics, and rocket attacks launched from civilian areas are not just tactical choices. They are part of a doctrine that sees the blood of the martyr as a weapon. .............. The cult of martyrdom also serves as a form of narrative inoculation. Every time an Iranian general is assassinated, or a convoy is bombed, the regime doesn’t lose face. It gains another icon. Qassem Soleimani’s killing in 2020 is a case in point. Rather than weakening the IRGC, his death made him immortal. The state renamed highways, printed posters, funded documentaries, and turned his tomb into a shrine. In this way, every death becomes a propaganda victory — every body another brick in the ideological edifice. ............. Importantly, the Iranian regime draws a line between authentic martyrdom — death for the Islamic system — and other forms of violence. Suicide bombings by Salafist groups like ISIS are condemned as heretical. But death in the name of Velayat-e Faqih? That is sanctified. This distinction allows Tehran to monopolize the language of holy war while denouncing jihadist rivals as deviants. It’s a doctrinal monopoly, and it works. .......... To Western audiences, the language of martyrdom may sound like mere rhetoric. But in the Iranian context, it shapes everything from military planning to school curricula. It creates a culture where human lives are expendable, where sacrifice is strategy, and where death is not the end of politics — but its continuation by other means. ........... This is not faith. This is not heritage. This is not even traditional Shi’ism. It is engineered sanctification, designed to paralyze enemies and pacify the domestic population. Until the West understands martyrdom not as theology, but as statecraft, it will continue to misread the regime’s resolve — and underestimate its brutality. ........

Western policymakers often assume that political strategy emerges from material constraints — economic power, military capabilities, diplomatic pressures. In Tehran, however, there exists a deeper engine of statecraft: eschatology. The Islamic Republic of Iran is not merely a state; it is a theological architecture built on the expectation of divine fulfillment. At its center is the doctrine of the Mahdi, the Hidden Imam — and this belief is not ornamental. It is operational.......... For those unfamiliar with Twelver Shiism, the Mahdi is the twelfth and final Imam, born in the ninth century and hidden by God to preserve him until the end of times. His eventual reappearance, or rezhour, will inaugurate a final struggle between forces of divine justice and global oppression. To devout Shiites, this is a future certainty. To the Iranian regime, it is a strategic horizon — and their role is not to wait passively, but to prepare the battlefield. .......... Ayatollah Khamenei does not simply lead a republic. He stands as the rahbar, the deputy of the Hidden Imam. This theological framing gives the Supreme Leader not only religious authority but cosmic significance. His policies, especially on foreign affairs, are imbued with messianic calculus. The wars in Syria, Iraq, and Yemen are not merely geopolitical contests. They are preludes to the eschatological climax. The regime sees itself not as protecting borders, but as opening corridors for the Mahdi’s triumph. .......... Iran’s opposition to Israel is non-negotiable. Not because of land or history, but because of apocalypse. .......... When Western diplomats offer nuclear deals, sanctions relief, or diplomatic normalization, they are offering incentives inside a material framework. But they fail to recognize the regime’s deeper orientation: it believes that hardship purifies, isolation strengthens the faithful, and confrontation brings about divine timing. In Tehran’s most hardened ideological circles, escalation is not a bug. It is a feature. The closer the world comes to total crisis, the closer the Hidden Imam may emerge. ................. This belief is not confined to clerical books. It is embedded in IRGC indoctrination, in state-sponsored documentaries, in Friday sermons broadcast from Qom to Mashhad. It permeates the education of future commanders, the sermons of Basij trainers, and the cultural products pumped into Iraq, Lebanon, and Syria. A regime that believes it is preparing for the return of the Mahdi does not think in terms of political compromise. It thinks in terms of sacred alignment. ............... There are entire government agencies in Iran dedicated to Mahdist preparation — from cultural centers to military think tanks. The Jamkaran Mosque, on the outskirts of Qom, is regularly visited by top regime officials. There, letters to the Hidden Imam are deposited in a special well. Military decisions are not made in isolation from these beliefs. The Mahdi is not a metaphor. He is a commander-in-absentia. ............... In a Western political culture defined by cynicism, it is hard to accept that leaders might actually believe in the eschatological doctrines they profess. In Tehran, the opposite is true: it is hard to find leaders who don’t. ......... You cannot deter an adversary who interprets death as deliverance, crisis as catalyst, and war as worship. When regime leaders say they are awaiting divine intervention, they are not bluffing. They are planning around it. ........... while Western diplomats calibrate their policies to quarterly threat assessments, the Islamic Republic calibrates its vision to eternity. They are playing the endgame. Not of chess — of time itself.

what Tehran calls the *Mehvar-e Moqavemat* — the Axis of Resistance. This phrase, used ubiquitously in Iranian political discourse, refers not merely to a collection of proxy militias but to a doctrinal system of asymmetrical warfare fused with Shi’a ideological expansionism. It is not an alliance in the Western sense. It is a theology weaponized into geopolitics, a strategy rooted in the Islamic Republic’s view of *strategic depth*, deterrence, and revolutionary legitimacy............. Hezbollah has become the gold standard of Iran’s external military model: rooted in local legitimacy, embedded in national politics, and fully integrated into Tehran's military architecture. .............. this entire network is not governed by a central command. It operates through a hybrid model of ideological alignment, IRGC mentorship, logistical pipelines, and political narratives. The Quds Force, especially under the late Qassem Soleimani, acted as both a strategic architect and a spiritual guide, holding the entire axis together not through fiat, but through reverence. ......... a constant condition of entanglement, where adversaries like Israel, Saudi Arabia, or the United States must deal not with a singular state actor, but with a hydra of interlinked and ideologically committed movements. Each node of the Axis is capable of independent disruption, yet all draw legitimacy and resources from a shared center of gravity in Tehran. ........... the implementation of a grand strategy rooted in *exporting the revolution* (*sudur-e enqelab*), resisting Western hegemony, and preparing the terrain—militarily, politically, and spiritually—for the arrival of the Mahdi.

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

In the geopolitical imagination of the West, national armies are tools of statecraft — instruments of deterrence, defense, or domination. In the imagination of the Islamic Republic, particularly in the doctrine of the Quds Force, the military is a theological actor, a missionary of armed resistance, and a sacred export commodity. The Quds Force is not merely an elite unit of the Islamic Revolutionary Guard Corps (IRGC); it is the embodiment of a transnational revolutionary doctrine, one that sees the Islamic Republic as the nucleus of a divinely mandated struggle against “global arrogance” — chiefly the United States and Israel. ........... To grasp the logic of the Quds Force, one must shed the conventional categories of Western military analysis. This is not a unit organized around kinetic superiority, battlefield dominance, or military-industrial parity. Its structure is modular, fluid, and hybrid. Its core task is to project ideological will through irregular warfare, asymmetric operations, and deep cultural embedding. Its arena is not limited to Iran’s borders; its theater is the Shia crescent, and beyond that, the ummah itself. ........... The Force’s true export is not weapons. It is conviction. .......... Founded in the immediate aftermath of the Iran-Iraq War, and molded by the battlefield experience of General Qasem Soleimani, the Quds Force evolved into an intelligence-savvy, culturally fluent, and doctrinally rigorous institution. It operates with deep understanding of local contexts — religious schisms, tribal dynamics, linguistic nuances — but its message is always centralized: all fronts are one front. Whether in Gaza, Kabul, Damascus, or Karbala, the enemies are the same: Zionism, American imperialism, and secular Arab regimes complicit in both. ............ Unlike conventional military forces, the Quds Force embraces death. Not in the nihilistic sense of terrorist suicide, but as istishhad — chosen martyrdom in the service of divine mission. This is key to understanding why proxy groups trained by the Quds Force are not demoralized by battlefield losses or high casualties. Loss is spiritual gain. Death is not defeat; it is a recruitment poster. And martyrdom is the most powerful form of soft power the regime possesses. The IRGC doesn’t just build battalions; it builds shrines. .............. The U.S. strike that killed Soleimani exposed the extent to which his influence had grown. He was not just a general. He was a diplomatic actor, a shadow foreign minister, a cult figure, and in the eyes of regime loyalists, a living saint. His death did not dismantle the Force. It canonized its strategy. ............. The Quds Force also functions as a moral engine of Iranian foreign policy. It bypasses the bureaucracy of the foreign ministry. It does not deal in alliances; it deals in allegiance. It forges bonds not with regimes but with movements — Hezbollah, Hamas, Islamic Jihad, Kata’ib Hezbollah, the Houthis. It is a ministry of war and devotion, simultaneously training, funding, arming, and inspiring. Its battlefield is memory as much as terrain. Its weapons are stories as much as rockets. ........... the doctrine of the Quds Force is anticipatory. It is not reactive to American or Israeli actions. It views itself as writing the next chapter in Islamic resistance history — a continuation of Hussein’s stand at Karbala, the anti-colonial struggles of the 20th century, and the revolutionary fervor of 1979. In this light, American policy shifts — whether conciliatory or hostile — are seen as passing weather. The Quds Force builds for the end times, not for election cycles. ............. In the calculus of the Islamic Republic, the Quds Force is not a rogue unit. It is the foreign ministry of martyrdom, the diplomatic corps of apocalypse, the hand of the Hidden Imam reaching into enemy territory. And while Western analysts continue to debate its operational effectiveness, Tehran’s leadership sees only a single truth: every act of defiance, every bullet fired in its name, every death embraced with glory, brings them one step closer to the final confrontation. .............. The Quds Force is not Iran’s secret army......... It is its open hand of war.

The Shi’a concept of the Mahdi — the Hidden Imam — is not a passive expectation of spiritual redemption. Within the ideological framework of Iran’s ruling elite, his return is a military and political certainty, and the state has a responsibility to actively prepare the ground for his reappearance — with missiles, militias, and martyrdom. ........... It is embedded in the very structure of the state. Supreme Leader Ali Khamenei has repeatedly emphasized that the Islamic Republic exists not simply to govern Iran, but to ready the world for the return of the Twelfth Imam. That mission is not symbolic. It has practical consequences: the expansion of ideological proxies, the cultivation of global chaos as a means of weakening unjust powers, and the preparation of a loyal transnational force capable of assisting the Imam upon his arrival. ............. The very existence of the Quds Force, for instance, is predicated on the idea of transcending borders in the name of a universal Islamic revolution — a revolution that will culminate in the Zuhoor (appearance) of the Hidden Imam. Qasem Soleimani was not just a general; he was, in regime propaganda, a Yarani-Zaman — one of the “companions of the time,” a soldier who would be at the Mahdi’s side. ............. Martyrdom is not death, but acceleration: the faster injustice consumes the world, the closer the Mahdi must be. Iran’s support for regional upheaval is not a geopolitical miscalculation. It is doctrinal engineering. ............. global oppression is not only inevitable but necessary. It is the condition for the Imam’s return. The role of the faithful is to weaken the Taghut (arrogant powers) and establish the Hokumat-e Salehin — the rule of the righteous — so that the Mahdi can emerge from occultation and take the reins. ............. the IRGC is not merely a protector of the revolution; it is a preparatory force for messianic governance. Its military training is a form of spiritual discipline. Its weapons stockpiles are not just strategic — they are offerings. Every drone launched toward Haifa, every missile paraded in Tehran, every martyr’s coffin draped in IRGC flags, is a statement of readiness: we are armed, and we await you. ........... The regime does not fear instability abroad. It welcomes it, so long as it is orchestrated by the faithful. The 2006 war in Lebanon, the devastation in Syria, the regional implosions across Iraq and Yemen — these are not seen as failures of Iranian diplomacy. They are signposts. In speeches to the Basij and IRGC commanders, clerics emphasize the hadith that “when the earth is filled with injustice and oppression, the Qa’im will rise.” It is not accidental that so much Iranian rhetoric rejoices in the collapse of the Western order. They are not mourning liberal democracy. They are digging its grave. ........... To Tehran’s inner circle, de-escalation is not a virtue. It is betrayal. Any pause in the revolutionary mission delays the Imam’s return. It weakens the moral authority of the regime. Compromise is not diplomacy — it is deviation. ............... Its institutions — military, educational, judicial — exist in service of the final chapter of history. And unlike Western regimes, whose legitimacy comes from the people or the ballot box, Iran’s legitimacy is vertically derived: from God, through the Hidden Imam, delegated to the Supreme Leader. This is the logic of Vilayat-e Faqih. It is not governance. It is custodianship during absence. ............ Understanding this helps explain why Iran’s actions often appear illogical to foreign observers. Why provoke sanctions? Why isolate yourself? Why risk war over Syria, or Gaza, or some militia in Baghdad? The answer is simple: because the regime is not playing for prosperity. It is playing for prophecy. ........ Tehran is not waiting for peace. It is arming the apocalypse.

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

There is something exquisitely absurd about French diplomats standing before representatives of the Islamic Republic of Iran and requesting “guarantees” of peaceful intent. One could almost mistake it for satire, if it weren’t so entrenched in the rituals of international diplomacy. In one corner: a Western official armed with resolutions, process, and polite ambiguity. In the other: a regime in Teheran whose founding charter mandates the export of revolution, whose military doctrine is shaped by martyrdom, and whose supreme leader routinely calls for the annihilation of Israel and the humiliation of the West. It’s not a dialogue. It’s a farce. ........... Teheran doesn’t hide its intentions. It broadcasts them with brutal clarity. “Death to America.” “Death to Israel.” These are not protest slogans. They are pillars of state ideology, recited rhythmically in Friday sermons and etched into the missiles paraded through the streets. When France demands a signed document pledging peace, it is not confronting Teheran—it is bargaining with its own delusion. Because the Islamic Republic’s concept of peace is not coexistence. It is capitulation. It is the silence of enemies and the submission of rivals. .......... the messianic conviction that chaos and confrontation are not costs but instruments. Peace, in this framework, is not a moral goal but a tactical pause. And if a pause is needed to regroup, rebuild, or fool the West into lifting sanctions, then a pledge will be made, signed, sealed—and broken the moment it becomes inconvenient. Western diplomats treat these pledges as mechanisms for verification and containment. Teheran treats them as weapons. ........... The strategic culture of the Islamic Republic has no equivalent in the West. Where NATO relies on deterrence and proportionality, Teheran invests in strategic patience, asymmetric escalation, and ideological indoctrination. Its IRGC-Quds Force doesn’t simply fight wars—it builds substate armies. It infects states, not just battlespaces. Its drone swarms and rocket stockpiles aren’t intended to win conventional wars but to make war ungovernable, permanent, and morally ambiguous. This is not a temporary strategy. It is the strategy. And it is working. .......... they are not negotiating with a misunderstood regional power, but with an apocalyptic system that thrives on chaos. That truth is inconvenient. It threatens investments, trade routes, and illusions. And so they go on, drafting communiquรฉs, flying to Vienna, staging “constructive dialogues” while Iran enriches uranium past weapons thresholds and extends its influence from the Gulf to the Mediterranean. .......... It is not fooled by diplomacy because it has weaponized diplomacy. Every demand for “guarantees” is absorbed, processed, and redirected into a new delay, a new loophole, a new justification for expansion. .......... the clerics in Teheran do not fear isolation—they are nourished by it. They do not seek global integration—they fear it. What they seek is endurance. What they build is reach. And what they exploit, with ruthless brilliance, is the naรฏvetรฉ of those who mistake smiles for sincerity. .........

And when that day comes, when the centrifuges fall silent not because they are idle but because they are ready, it will be too late to claim surprise.

........ Because Teheran never lied about its intentions. It simply watched the West pretend not to hear them.

The IRGC is not just a military force. It is the operational manifestation of Velayat-e Faqih in armed, economic, and transnational form. It is the regime’s most sacred institutional export, its most feared internal enforcer, and the vanguard of its global ideological ambitions. ......... It was not created to defend borders, but to defend revolution. ........ a parallel force answerable only to the Supreme Leader. Its initial task was not to repel foreign armies but to purge internal dissent: liberals, leftists, secular nationalists, and any clerics unwilling to accept clerical rule. ......... The IRGC is not bound by the constitution in the way that conventional military forces are. It exists in a legal and spiritual domain of its own, sanctioned by divine obligation to protect the revolution from deviation, dilution, or foreign subversion. It is simultaneously a military, an intelligence agency, an economic conglomerate, a cultural apparatus, and an expeditionary revolutionary project. ........... Its elite unit, the Quds Force, is tasked explicitly with exporting the revolution. This is not a metaphor. It is enshrined in Article 154 of the Iranian constitution, which states that Iran supports “the just struggles of the oppressed against the arrogant anywhere in the world.” Under that theological umbrella, the IRGC has built proxy networks from Baghdad to Beirut, from Sanaa to Damascus, from Gaza to Latin America. ........... the doctrine of anti-arrogance, a Qur’anic concept reframed by Khomeini into a geopolitical theory: that the United States, Israel, and their allies represent not merely political adversaries, but metaphysical evil. The IRGC considers itself the spearpoint of that eschatological conflict. ........... the IRGC runs its own intelligence service (SAS), separate from the Ministry of Intelligence. It controls the Basij, the paramilitary militia tasked with domestic ideological policing. It owns vast economic networks — in construction (Khatam al-Anbiya), oil, telecommunications, logistics, and smuggling. It is one of the most powerful business cartels in the Middle East, with estimated control over a third of Iran’s economy. This is not incidental — it is strategic. Economic control funds autonomy, shields the IRGC from civilian oversight, and ensures regime survival during sanctions. ............. IRGC generals speak of the United States not as a geopolitical rival but as Taghut — a Qur’anic term for tyrannical, idolatrous evil. It’s why Israel is referred to not as a nation-state, but as a cancerous tumor — an unnatural aberration to be surgically removed. This language is not rhetorical flair. It is regime doctrine, taught in military academies, Friday sermons, and Quds Day rallies. ......... Most nations separate military, religious, and commercial functions. The Islamic Republic fuses them, with the IRGC as the bonding agent. And unlike most national militaries, the IRGC cannot be reformed. Its purpose is not to serve a state, but to preserve a revolution. Any suggestion of dismantling the IRGC is understood in Tehran not as military disarmament, but as ideological castration — the equivalent of demanding that France abolish the concept of laรฏcitรฉ, or that the U.S. dismantle the Constitution. .............. This is why the IRGC’s designation as a terrorist organization by the United States, and the refusal of Europe to follow suit, matters so deeply. To Tehran, such a designation is not a policy move — it is a declaration of war against the revolution’s very heart. ......... In a world where most regimes fear revolution, the Islamic Republic is a regime that is a revolution—and the IRGC is its sword.

The ballot box, in Iran’s system, is not the culmination of democracy—it is the continuation of the revolution by other means. ........... The Islamic Republic, born of a messianic vision, was never designed to be a democracy. Its constitutional structure is explicitly hierarchical: at its apex stands the Wali al-Faqih, the Supreme Leader, who derives authority not from the people but from God, as interpreted through Ja’fari Shi’a jurisprudence. This authority is total. Article 110 of the constitution grants him command of the armed forces, appointment of judiciary heads, media oversight, war declarations, and the power to veto any law. No elected president or parliamentarian can override him. .......... Elections in Iran function more like controlled stress-tests of the ummah’s loyalty. The Guardian Council (Shura-ye Negahban), an unelected body of jurists directly answerable to the Supreme Leader, filters all candidates. And by "filtering," we do not mean standard vetting. We mean theological interrogation. Every potential candidate must pass Sarfasl-e Iman tests of piety, revolutionary loyalty, and doctrinal alignment with Velayat-e Faqih. Reformists, nationalists, liberals, and independent Shi’a scholars are systematically disqualified—not because they threaten electoral fairness, but because they represent heretical deviations from the revolution’s path. .........

elections are not for expressing political diversity—they are for renewing revolutionary consensus.

............ The regime does not care which hand-picked candidate wins. It cares how many citizens participate. High turnout is proof that the Ummah remains ideologically engaged. ............. Failure to vote, especially in marginalized or restive provinces, is logged, tracked, and occasionally punished. In Kurdish, Baluchi, or Ahwazi Arab areas, where dissent runs deep, election boycotts are interpreted as foreign-backed sabotage. In Tehran, urban abstention is denounced as liberal corruption. ............ Even the election process itself is framed in terms of jihad. In a 2016 address, Khamenei referred to the act of voting as "a missile launched at the hearts of the enemies." .......... Elections are not meant to mediate between citizens and state—they are meant to humiliate adversaries. They are designed to show the CIA, Mossad, and the State Department that the revolution cannot be isolated, cannot be destabilized, and cannot be reformed from within............. Western media often fall for the trap of describing Iranian elections as “moderate versus hardliner” contests. But this is a fiction—one the regime itself encourages. The difference between a “moderate” like Hassan Rouhani and a “hardliner” like Ebrahim Raisi is not ideological. It is tactical. Both have been vetted by the same Guardian Council. Both serve under the same Supreme Leader. Both are bound by the same red lines. The public debate between them is performative, not decisive. ............. Electoral apathy is pathologized. Protesters are branded as agents of the Great Satan. Reformist voices are purged. The margins tighten. The battlefield contracts. And still, the regime holds elections. Because even in defeat, the ritual is necessary. It allows the regime to identify weak links, test new containment strategies, and perform legitimacy before the world stage............ Until the West accepts that Iranian elections are not mandates but mechanisms of control—tools for revolutionary endurance rather than representation—its engagement will remain naรฏve, and its expectations tragically misplaced.

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

the Islamic Republic of Iran is not simply governed by religious men in robes; it is a revolutionary engine, propelled by an ideology far more expansive, aggressive, and permanent than the word "theocracy" can contain. At its heart lies the doctrine of Velayat-e Faqih—the Guardianship of the Jurist—a concept that is not merely a legal innovation but

the central mechanism of perpetual revolution

. ............ one must begin not with the 1979 Revolution, but in the theological ferment of Qom in the mid-20th century, where Ayatollah Ruhollah Khomeini redefined Shi'a political thought in unprecedented terms. Until then, mainstream Shi'a orthodoxy had embraced political quietism: the belief that legitimate Islamic governance was suspended until the return of the Hidden Imam (Imam Mahdi), and that clerics should remain aloof from direct political rule. Khomeini shattered that consensus. In his now-famous 1970 Najaf lectures—later compiled as Hokumat-e Islami (Islamic Government)—he declared that the faqih (Islamic jurist) had not only the right but the obligation to govern on behalf of the Hidden Imam. .......... a metaphysical revolution. The Velayat-e Faqih was framed not as an interim solution but as a sacred continuity of divine authority. The faqih, if properly vetted through taqwa (piety), fiqh (jurisprudential mastery), and basirat (spiritual insight), could act as the living vessel of God's will on Earth. Governance, then, was not an administrative task—it was jihad, an active confrontation with tyranny, injustice, and heresy. Khomeini described the Islamic state not as an end, but as a platform for exporting revolution until the entire world was prepared for the return of the Mahdi. ............ The Islamic Republic’s constitution codifies this in unmistakable language. Article 5 affirms that in the absence of the Mahdi, the Supreme Leader—Wali al-Faqih—possesses ultimate authority. But it is Article 154 that shatters any illusion of inward governance: “The Islamic Republic considers the happiness of humanity to be in the realization of universal Islamic values and supports the struggles of the oppressed for their rights against the oppressors anywhere in the world.” This is not a clause about diplomacy. It is a declaration of ideological conquest. ............ The political logic is clear: Velayat-e Faqih cannot tolerate ideological neutrality. The world must either resist the Islamic Republic or fall under its shadow. ........... This is why the regime does not treat protest movements, liberal reformers, or even neutral Islamic governments as legitimate. Sunni monarchies like Saudi Arabia are derided as taghut (tyrants). Secular Muslims are branded as munaafiqeen (hypocrites). Shi’a scholars who reject political velayat—like Grand Ayatollah Sistani—are respectfully ignored or quietly undermined. The only acceptable vision is that of Khomeinist revolution, and the only acceptable form of governance is that which flows from faqih-led authority. ........... In the West, revolutions end. In Iran, the revolution is ongoing by definition. This is not poetic rhetoric; it is doctrinal necessity. The revolution did not culminate in 1979. It began then. As Khamenei himself has declared: "Our revolution has no borders." This is why the IRGC does not merely defend Iran’s borders—it manages foreign militias, builds ideological infrastructure in Iraq, Syria, Yemen, Nigeria, and Afghanistan, and runs al-Mustafa International University to train clerics for export. The goal is not security. It is ideological saturation. ............ It is not content to exist—it must expand. ......... Velayat-e Faqih is not a model for governance. It is a theology of purification through struggle. ........ Western engagement strategies have consistently failed because they mistake this system for a pragmatic dictatorship with religious flavoring. It is not. It is a doctrinally grounded, theologically justified, revolution-exporting machine. It will never be satisfied with normalization. It interprets compromise as corruption, diplomacy as delay, and coexistence as weakness. The Islamic Republic does not seek stability. It seeks victory—not at the ballot box, but on the battlefield of global ideological war. ............ As long as Velayat-e Faqih remains the foundational doctrine of the Iranian state, the revolution will continue. It will not moderate. It will not decay. It will only mutate, adapt, and expand, so long as its leaders believe they act in the name of the divine.......... This is not a government. It is a crusade with clerical credentials.

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

not a story of policy, nor of diplomacy. It is a narrative of sacred enmity. At its heart stand two mythical enemies: the Great Satan and the Little Satan. And to the Islamic Republic, these are not rhetorical devices, but real and eternal forces that must be confronted until one is annihilated. ......... the cornerstone of its military doctrine, its foreign policy, and its self-justification for repression at home and aggression abroad. ........ Khomeini viewed the U.S. not merely as a geopolitical actor, but as a metaphysical contagion. A force that spreads kufr (disbelief), fisq (immorality), and taghut (idolatrous tyranny) across the globe. The American embassy in Tehran was not just a diplomatic building; it was, in the regime’s words, "a den of spies" and a node of Iblis himself. ......... In the Islamic Republic’s ideology, Palestine is not simply occupied land, but waqf—land consecrated to Islam until the Day of Judgment. The return of that land is not a matter of diplomacy; it is a divine imperative. In Tehran’s narrative, Israel is a false creation: an implant of colonial guilt, a Zionist beachhead, and an insult to Islamic dignity. Its continued existence is portrayed not merely as a strategic challenge, but as a cosmic perversion. .......... Regime scholars frequently cite conspiracy theories rooted in The Protocols of the Elders of Zion, interwoven with Qur’anic references to the Bani Isra’il, casting Jews as divinely cursed and perpetually treacherous. In this worldview, Hezbollah is not simply a Lebanese militia—it is the hand of God striking down the Little Satan. .......... Assassination, disinformation, hostage-taking, and proxy warfare are not violations of international norms, but acts of worship. Iran’s doctrine of asymmetric warfare is not a military expedient—it is a divine strategy. The regime knows it cannot defeat America or Israel in open conflict, so it bleeds them through unconventional means. Suicide bombers are not only tolerated but lionized. Martyrdom operations are celebrated in poetry, posters, murals, and textbooks. Every Iranian child learns the name of Imad Mughniyeh. Every IRGC commander is trained not in Geneva Conventions, but in the legacy of Karbala. ............ Nuclear ambiguity serves the same function as religious dissimulation (taqiyya): say what is necessary to buy time, deceive the enemy, and survive until the divine victory. Every negotiation is a delaying tactic. Every treaty is a temporary truce. The JCPOA was not a compromise; it was a pause in jihad. ......... the Islamic Republic’s Satanic narrative echoes: America corrupts, Israel occupies, and Iran resists. ........... To engage Iran without understanding this mythos is to enter a battlefield thinking you’re at a conference table. Because in Tehran’s eyes, we are not diplomats. We are devils.

The Garden Of Last Debates (novel)
Deported (novel)
Empty Country (novel)
Trump’s Default: The Mist Of Empire (novel)
The 20% Growth Revolution: Nepal’s Path to Prosperity Through Kalkiism
Rethinking Trade: A Blueprint for a Just and Thriving Global Economy
The $500 Billion Pivot: How the India-US Alliance Can Reshape Global Trade
Trump’s Trade War
Peace For Taiwan Is Possible
Formula For Peace In Ukraine
The Last Age of War, The First Age of Peace: Lord Kalki, Prophecies, and the Path to Global Redemption
AOC 2028: : The Future of American Progressivism

at
Labels:

No comments:

Post a Comment

Subscribe to: Post Comments (Atom)